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The Value of Meditating in the Early Morning

This morning I decided to write down a few reasons why you should do early morning meditation and yoga.

It is vitally important not to have any attachment or expectations about beginning an early morning practice.

The Aquarian Age is motivated by inspiration – not by dogma and rules.

Why Meditate Early in the Morning?

Sadhna means spiritual discipline, and in the Kundalini Yoga tradition, this is generally taken to mean a daily early morning practice (though it could mean a practice at another time of the day).

It is a commitment made by the mind and body to serve the soul.

“A time each day to notice the patterns that lead us away from higher consciousness and to transcend those patterns.”

Every 72 hours, all the cells in our bodies change.

Our motivation waxes and wanes, our physical strength and capacity fluctuates, but through all the change going on in ourselves and in our lives, we have the chance to maintain a regular practice.

In the Kundalini Upanishads, 2.5 hours was understood to be 1/10 of your day (the Vedic Indian culture lived by the cycles of nature rather than the 24 hour clock!).

It was determined that if you give 1/10 of your day to developing your higher consciousness, your whole day is covered by the energy return.

When is the Best Time to Meditate?

Before sunrise, typically between 4:00-5:00 AM, or at least having done some kind of practice before 7:30-8.

The stillness and cleaner air makes it a great time to breathe deeply, cleanse the body and mind, and meet the day on your terms.

If we get up when it’s still dark, we need to switch on our own inner light and face our shadow self.

The birds start to sing their joyful songs, giving us the opportunity to uplift ourselves.

The collective ego mind of the world is mostly still asleep, so there’s less psychic interference (after sunrise, the mind is less controllable as the energy is more scattered – the angle of the sun at 60 degrees is ideal).

Metabolism is also slower (body temp is coolest at 4:00 AM); the atmosphere is cooler, therefore there is less heat and less agitation in the mind and body.

Having a cold shower while your body temperature is at its lowest will not only set you up for practicing yoga with a clearer mind, you will improve the body’s circulation (when the body is hit with cold water when it’s temperature is already lower, the circulation has to work harder – blood is forced from the organs to the periphery – so that while you may feel cold at first, you will feel warm once you start to dry off).

Note: It is far more difficult to meditate deeply if your circulation is still in patterns dictated by sleep and feeling drowsy.

Amrit Vela and The Chinese Body Clock

In the early morning hours known as Amrit Vela (the time when nectar rains down), the mind is more receptive to thoughts and you have more clarity to assess them.

It’s a time when, if in bed, we tend to dream more.

This is the REM (Rapid Eye Movement) sleep which is lighter.

The body is more restless than when in the deeper periods of sleep that came earlier, so when you wake up early you think that you may be tired later, but the converse is actually true (especially if you increase the energy you get from meditating with others).

Some people claim that it’s important to dream and to attempt to analyse our dreams, but sleep can also be dream disturbed (which is often simply a psychic detoxification).

Good quality sleep is when we ‘sleep like a log’, and awake refreshed with occasional dreams that are genuinely insightful and profound (that that often!).

The Chinese Body Clock shows that the Lungs are their strongest between 3:00-5:00 AM, therefore activating them through deep and rhythmic breathing during this time is beneficial.

Between 5:00-7:00 AM is the time of the colon, so it’s good to get the bowels moving early!

Between 7 and 9 we start to build an appetite for breakfast which is the time of the stomach.

The colon is also our shock absorber – the dumping ground physically and psychically so that subconscious fears that are stuck in the lower 3 chakras can be addressed at this time.

We must, of course, manage our need for sleep, so there will be times when we need to rest more

.

The ideal scenario is to wake up without an alarm, but a certain training is usually needed to set a regular routine and rhythm, which is why a group sadhana is ideal.

Alignment and Flow in Kundalini Yoga

Alignment and Flow in Kundalini Yoga.?

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A workshop for teachers and those with some experience of Kundalini Yoga
“If you don’t have rhythm you can’t be virtuous” YB.
As Kundalini yogis it is assumed that we have become conscious that we have resistance to change, otherwise we would not recognize the need for a regular yoga practice! This resistance to change is because when we change our patterns we release the energy that is behind them and has been maintaining them – the fear, the anger, the grief etc. This is more or less uncomfortable. What actually happens is we have an experience in which we discover that we are not who we thought we were. This is something we we have a lot of subconscious resistance to and even more so students who are new to Kundalini Yoga. Our posture represents the sum total of our beliefs and attitudes crystallized in our physical form and this is what gets broken down as we work through the kriya.
We know that the unique configurations in Kundalini Yoga kriyas are very powerful to affect this change. Why is this?
When we take a dharmic form we change our energy by aligning ourselves with universal form and flow.
As a teacher you are proposing a form and there is a lot of resistance to your proposal because the more fully and accurately your students maintain the posture, ‘the angles and triangles’, the deeper the experience they will have and the greater the meaning they will take from it.
Your platform to excel as a teacher is based on your personal experience of correct alignment of each asana and your overview of the kriya. With this in place you naturally start to use a language that confidently reminds the students mind and body to be in service of their soul. This, along with your virtue (“if you don’t have rhythm you can’t be virtuous”) determines your effectiveness as a teacher.
In this workshop we will cover basic principles for approaching any asana; (a) alignment (b) graceful entry and exit (c) rhythm (d) the rebound effect – using gravity to gain height and lightness of being (e) maintaining dynamism in the organs and meridians.
We will make an in depth study of several key asanas, meditation postures, warm up exercises and at least one kriya.?
?
At the end of the day we will put together a warm up, a kriya and a meditation to demonstrate the connection between posture, organ and meridian in the overall effectiveness of your class or workshop.
?
Enquiries to Amrit; 07961 104 036. info@mewithinme.com

Mantra, shabd and the yoga of sound

Shabd Guru – the yoga of sound

Kundalini yoga uses mantras and shabds during meditations and they form an important part of Kundalini yoga classes and teacher training. They are used because shabd guru is a particularly powerful solution to the problems of the times. Sha = the ego. Bd = to cut. It is a special sound that cuts the ego and puts us in touch with the longing of our soul.

The sacred scripture known as the Siri Guru Granth Sahib which is Sikh in origin is where shabd is drawn from. Although all religious traditions have a practice of calling out. In Christianity; hallelujah. In Judaism; Yehovah. In Hinduism; Om Namah Shiva In Buddhism; Om Mani Padme Hum. and for Muslims, Allah. The common theme is chanting the name of god. It is this that awakens spiritual intelligence through vibration at a cellular level to create a feeling of ease/bliss (sahaj).

The anatomy of sound

Phonemes are the smallest unit of speech that distinguishes one word from another. Shabd Guru uses this atomic level of language.

There are two systems of grammer ~ one normal, the other ?nirukta? which means beyond the forms. When a sounds innate vibration corresponds to or in some way reproduces what it refers to, it is a sacred language.

If we take the word Wah He Guru. Wah sounds like wonderful. A eureka moment. Inspiration, opening, expansion. An energising sound. He is a sound of holding, containing. Gu a contraction, a concentration, consolidation and Ru, release, let go. So the mantra takes you on this journey.

The more you more away from the primary, earliest languages the less the connection of the word to the object (look at roots of words ? Ra – the sun; the ray, the realisation, the revelation. Ma – the moon; the mother, nourishment) So basic word units were put together according to the energy, emotion and awareness they create. Fundamental vibrations that resonate with universal energies within us.

Use of different sounds

Ordinary language although an efficent way to communicate is highly ineffective vibrationally in that it doesn?t correspond to anything .

Using affirmations is usually a temporary fix and assumes we know what we need. It is also difficult to maintain motivation if the behaviour we are trying to encourage or change does not resonate in the body and mind at a cellular level

Mantras cleanse subconscious.

Shabd awakens spiritual intelligence through vibration at cellular level this resonance creates ease / bliss (sahaj)

It has a neutral content that disassociate from personal. It is not indoctrinating ? trying to put something on you rather it is clearing, awakening. It is Primary information that taps into our spiritual DNA. The perfect weave of rhythm, sound, tone, focus and meaning. The raaga or mood it is played in conveys the feeling and the poetry and word convey the meaning. When a shabd is sung in the prescribed raag it gives the words an emotional charge and thereby creates a true understanding of the way the gurus intended the message to be conveyed.? Different shabds relate to different common themes. There are 34 different raags which convey the whole range of human emotion.

Know how not just know what. ?It gives procedural knowledge that is in your cells and subconscious, not just representational knowledge in your ideas. Informs our formative tendencies, to structure our structuring. It is the order behind the order.

2 voices

We have 2 voices inside the voice of the ego and the voice of the soul. We are often speaking to ourselves and others from the perspective of the ego mind. We need to establish a relationship between the mind (selfish and impatient side) and the soul (honest and sincere side).? We can then acknowledge both and get them to work together rather than against each other. We are all working through our patterns and processes, our karma to line up with our core intelligence, to find our integrity. The question is whether this this a joyful journey or a struggle. The teachings are compassionate. Time is brutal.

The technology of the yoga of sound

The ancient yogis considered that there were 2 caves; the bij (seed) gupha is the cave for bringing in new life, using the male & female sexual organs for procreation. The second cave is gian gupha which is the cave of wisdom; tongue and mouth are used as a merger with the divine where the tongue represents the penis and the mouth the vagina – you are making love to yourself! There are 84 points – 32 pairs of points on the hard palate nearer to the teeth and 20 pairs in a ‘U’ shape on the central part of the palate. When stimulated by the tongue these points are like a pressing the right keys on a keyword to access the computer. The computer is the hypothalamus.

The hypothalamus is connected to the pituitary which is the master endocrine gland and plays a key role in regulating hunger, thirst, sleep, moods, emotional behaviour and sexuality. So Shabd Guru stimulates the hypothalamus to change the chemistry of the brain so that it becomes a more highly receptive instrument. It also helps the mental, emotional and physical bodies to integrate more harmoniously. In fact there are;

4 areas affected by sound and breathe combination via neuro-endocrine link.

  • ‘the autonomic nerves, sympathetic and parasympathetic that control states of excitement, relaxation and high performance
  • the senses and c.n.s. through the neuro-chemical ocean of the body that connects all the cells
  • ?endocrine system that produces hormones and controls our moods and the feeling of vitality and energy
  • the immune system?

 

 

The eternal soul

Despite all of our efforts to keep healthy the body is complex and paradoxical. After the loss of our premature baby boy at 15 hours old it was revealed that my wife had liver disease from an unknown cause and needed a new one. Life’s big challenges, and a regular kundalini yoga practice, remind us that we are not our body or our mind, or the emotional ups and downs of life. We are a soul with a destiny and our soul lives on after we die. Since you won’t be needing your body when you die carry a donor card to remind you of the unique opportunity you have to bring life back to those that our still living once your soul is ready to move on.

In the Sikh faith we use the expression ‘ Cherdi Kala’ which means always be in elevated spirits. Your soul is always elevated, undiminishable as it is. It cannot be improved upon or healed, or negatively effected by anything that happens to us. It is just waiting, calmly and patiently for us to return to it.

Alignment and Flow in Kundalini Yoga

Alignment and Flow in Kundalini Yoga.?

?

A workshop for teachers and those with some experience of Kundalini Yoga

 

As Kundalini yogis it is assumed that we have become conscious that we have resistance to change, otherwise we would not recognize the need for a regular yoga practice! This resistance to change is because when we change our patterns we release the energy that is behind them and has been maintaining them – the fear, the anger, the grief etc. This is more or less uncomfortable. What actually happens is we have an experience in which we discover that we are not who we thought we were. This is something we we have a lot of subconscious resistance to and even more so students who are new to Kundalini Yoga.

Our posture represents the sum total of our beliefs and attitudes crystallized in our physical form and this is what gets broken down as we work through the kriya.

We know that the unique configurations in Kundalini Yoga kriyas are very powerful to affect this change. Why is this?

When we take a dharmic form we change our energy by aligning ourselves with universal form and flow.

As a teacher you are proposing a form and there is a lot of resistance to your proposal because the more fully and accurately your students maintain the posture, ‘the angles and triangles’, the deeper the experience they will have and the greater the meaning they will take from it.

Your platform to excel as a teacher is based on your personal experience of correct alignment of each asana and your overview of the kriya. With this in place you naturally start to use a language that confidently reminds the students mind and body to be in service of their soul.

 

 

In this workshop we will cover basic principles for approaching any asana; (a) alignment (b) graceful entry and exit (c) rhythm (d) the rebound effect – using gravity to gain height and lightness of being (e) maintaining dynamism in the organs and meridians.

 

We will make an in depth study of several key asanas, meditation postures, warm up exercises and at least one kriya.?

?

At the end of the day we will put together a warm up, a kriya and a meditation to demonstrate the connection between posture, organ and meridian in the overall effectiveness of your class or workshop.

?

Enquiries to Amrit; 07961 104 036. info@mewithinme.com

Spiritual Life Coaching

Through our consultations we bring together three great healing traditions; sacred numerology, known as Karam Kriya, Kundalini Yoga and Chinese medicine. These three serve as a bridge for integrating and balancing the material and the spiritual in our lives so that we can live a happy, healthy life according to our soul’s destiny.

It is a highly practical daily practice that gives us the grit to face life courageously, to experience the body as a vehicle for the soul and the mind as energy to relate to the infinite.

Kundalini Yoga for Addiction

The process and effect of addictions

Many addictions start in the teens as an attempt to escape from uncomfortable feelings. Since drugs have a numbing effect some addicts show a lack of emotional maturity stemming from a ‘freezing’ of their emotional development from this time.

Yoga postures and deep breathing allow feelings to flow again. For those that are ready to rehabilitate (re-habit themselves) Kundalini yoga is a very effective tool. Ironically there is usually a lot of resistance to a regular yoga practice because as blocks are released so are the subconscious, irrational fears that put them there in the first place.

An addict may have to reach ?rock bottom? before they are open to change. This means they have to pass through their depression to rediscover the life impulse that was suppressed in childhood.

Since low self-esteem is often the trigger and maintainer of addiction this is where the particular package of yoga, mantra and meditation can be so helpful.

Society?s message is that we are somehow incomplete and need to add more things to our lives. The yogic message is that you are complete as you are. We have just lost touch with our deeper self. Healing is a process of remembering who you really are. This is initiated and maintained by what you stop doing (stopping drinking, smoking, drugs, eating unhealthy food, going to bed too late etc.)